In the spring of 1948, Alabama Governor “Big Jim” Folsom helped host a huge “Square Dance Jamboree and Show” at Montgomery’s City Auditorium, the culmination of a daylong school for square dance callers. The headliners were the Strawberry Pickers, the downhome string-band who’d helped propel Big Jim into office, along with Montgomery’s own singing star, Hank Williams “and his gang.” Hank was a regional favorite, broadcasting out of local radio station WSFA; his MGM record, “Move it On Over,” was already a hit, and he was on the verge of national country stardom. The ads in Montgomery’s Advertiser newspaper billed the jamboree’s “2 BIG HILL BILLY BANDS” and promised “Good Clean Fun For the Entire Family.”
As far as Jim Folsom was concerned, there wasn’t much some good singing and dancing couldn’t fix. His 1946 gubernatorial campaign leaned heavily on the popularity of the Strawberry Pickers, who’d filled his rallies with old-time fiddle breakdowns and rustic country crooning. His inaugural party crammed 6,000-plus revelers into an airplane hangar at Montgomery’s Maxwell Air Force Base, where the usual black-tie ball gave way to an old-fashioned barn dance. And as soon as he entered office, he overturned a law that made roadhouse jukeboxes illegal, telling the honky-tonks to “oil up their machines” once again. The jukebox law was a prohibitionist tactic to, in essence, make drink joints less enticing social hangouts, but the new governor loved both music and beer, and — as the populist “big friend” of the “little man” — he saw the anti-juke rule as just another way to keep the working man down.
“I’m just common folks,” Folsom explained — and “common folks have just as much right to dance as rich people.”
Among Folsom’s many critics were members of Alabama’s teetotal set, religious conservatives who blanched at the governor’s well-known penchant for drink. But this crowd, too, he figured, could be won over with a little old-fashioned dancing. In collaboration with the Alcohol Beverage Control (ABC) board and the Southern Farmer newspaper, Folsom championed a push to bring wholesome, family square-dancing right into the honky-tonk, and into the day-to-day mainstream of Alabama life.
Folsom asked the joints to put up a sign, “Square Dancers Have Priority One Night a Week,” and the ABC board encouraged those places to set aside Tuesday nights for that purpose. Families were invited to come out and dance, grandparents and kids and all — the whole program, the Southern Farmer explained, “helping honky-tonks become community recreation centers.”
But if Alabama needed more square dancing, it needed more square dance callers — which brings us back to Montgomery’s big Jamboree and Show. The Southern Farmer urged all community leaders to participate in the free dance-calling school, sending out direct invitations to select individuals around the state. “Farm leaders, 4-H Club and FFA directors, union leaders, home demonstration agents, school teachers, and social workers have found that square dancing is an invaluable tool for building community spirit, providing wholesome recreation, and attracting both young and old,” the Farmer told potential callers. “As a community leader we know you are anxious to qualify yourself to lead such a program.”
The Southern Farmer was bringing in some heavy hitters for the occasion. According to the ad below, “Some of the expert teachers who will be on hand for the school are–Charley Thomas of Camden, N. J., editor of AMERICAN SQUARES, the national folk-dance magazine; D. B. Hendrix, of Seveirville, Tenn., a famous ‘Smoky Mountain’ caller; and Miss Rosalind Reiman, Atlanta, Ga., well-known authority on Southern folk music and square dancing.”
In advance of the event, Alabama newspapers pictured the six-foot-eight governor in his element, dancing to the sounds of the “Shoe Fly Swing”:
The Dothan Eagle newspaper commented, sometimes sardonically, on the square-dancing drive. “This is a fine thing The Southern Farmer is doing,” the paper proclaimed, “helping the ABC board make honky-tonks into community recreation centers for the family. Too long have Granpaw and Granmaw been staying at home minding the kids while Paw and Maw were out juking the night through. Now, just think, the whole bunch can go, chillun and all.
“Under The Farmer’s plan every community will have an expert caller, trained by experts at Montgomery. Night life will soon be in bloom throughout Alabama. Culture will blossom, along with sanitation, for one of the ABC rules requires all dancers to wear clean clothes. And everybody’s going to have fun, juke-joint style.
“Alabama marches on.”
* * *
A couple of quick post-scripts — speaking of square dancing and Hank Williams and Big Jim Folsom — here’s another ad, this one for a 1955 dance at the P. Z. K. Hall in Robertsdale, Alabama. The music’s by Jack Cardwell, a popular country entertainer out of Mobile, who’d recorded tribute songs for both Big Jim and Hank Williams.
P. Z. K. stands for Poucreho Zabavniho Krouzku, which is Czech for “educational recreation circle.” The P. Z. K. Hall was built in 1924 by members of Baldwin County’s Czech community, and the renovated hall remains open for business today.
In 1954, Jim Folsom and Jack Cardwell had both appeared, along with a host of the day’s top country stars, at a mammoth Hank Williams Memorial Day in Montgomery. Like any holiday, this one inspired its share of department store sales, as seen in this ad from the Montgomery Advertiser:
You might have noticed that for the last couple of months I’ve been chasing “Big Jim” Folsom down one rabbit hole after another; one short blog post led to a second, longer post, led to more and more research, a trip to the state archives, and an epic story, coming out soon in the Old-Time Herald magazine. The square dance and juke joint stuff here is a tiny aside in a much larger story about politics, power, class, race, and downhome music in mid-twentieth century Alabama.
If you’re into southern music, old-time string-bands, and the like, and you don’t subscribe already to the Old-Time Herald, I’d encourage you to change that now. I’m thrilled to tell this story in detail in that magazine’s pages, and I’ll save the rest of the details for the publication. Meanwhile, if you want some more good, wholesome juking, check out my most recent blog post, about Gip Gipson and Gip’s Place — featuring a full Lost Child radio hour of historic, live recordings from that iconic Alabama establishment.
Henry “Gip” Gipson started throwing backyard blues parties at his Bessemer, Alabama, home back in the 1950s. Half a century later, those parties were still going, and “Gip’s” became famous as one of the last surviving juke joints in the country. Acts came in every Saturday night, from all over the country and all over the world. Both Gip and Gip’s became local icons.
Gip kicked off each weekend’s show with a prayer and a few blues tunes of his own. For the rest of the night, he’d work his way through the crowd, shaking hands, or he’d sit on the side of the stage, soaking in the scene he’d made possible.
Gip passed away on October 8. To help celebrate his legacy, I broadcast on The Lost Child an hour of historic, never-released performances from the Gip’s stage, which you can now stream anytime, right here:
This hour includes performances by several great Alabama blues players and singers, recorded live at Gip’s in 2008 and 2009: Willie King, Elnora Spencer, Jock Webb, and, of course, Gip Gipson himself. Lenny Madden kicks off the proceedings with the house rules. Ray Gant made the recordings. Roger Stephenson made them available for radio play. Also included are a couple of tunes from Gip’s only album, Nothin’ But the Blues.
It’s an honor and a privilege to share these recordings with a larger audience. Not only do they offer vivid entry into the sound and spirit of Gip’s Place, a tribute to “Mr. Gip”‘s great legacy; they also provide testament, along the way, to another of Alabama’s most remarkable blues heroes, the late Willie King. He died in 2009, just a few months after these recordings were made.
At Gip’s funeral, friends and family described a man who’d changed their lives — through his music, his faith, his example, his unique approach to the world. Visitors to his juke joint described it as a kind of sacred space where everyone was welcome and everything was steeped in love. Jock Webb played a little blues harmonica, some “traveling music” to send Gip home, and there were two performances of “Amazing Grace” — by singer Tara Sabree and harmonica player Randy Guyton — Gip’s favorite song.
Pastor Alfonzo January described in his eulogy a scene from the movie The Color Purple, when the blues singer Shug Avery leads her crowd, dancing and singing, straight from the juke joint and into the church — where the two groups, long separated by custom, prejudice, and pride, are joyously united. “When the juke joint and the church get together,” Pastor January preached, “it’s going to be a time” — and Gip Gipson was a man whose life symbolized that union. The pastor, whose own church is around the corner from Gip’s, noted that there were a couple of church pews in the place, and he joked that he knew he was missing one or two. At Gip’s Place, they fit right in. At the end of his eulogy, the pastor implored Gip’s family to keep the juke joint going — which is what they intend to do.
Over the weekend I posted some songs and photos highlighting the musical legacy of Alabama governor “Big Jim” Folsom. Country music — it was called “hillbilly music” then — helped Folsom into office twice: in 1946 his Strawberry Pickers stringband canvassed the state with him, warming up the crowds at rallies in upwards of four and five towns a day, and in 1954 his theme song, “Y’all Come,” again offered working class Alabamans open invitation to come and see him at the governor’s mansion in Montgomery. Country singer Jack Cardwell cut a couple of Big Jim ballads, extolling the governor’s biography, virtues, and downhome charm (“The legend of Big Jim Folsom will never die!” Cardwell proclaims in one tune), and Alabamans around the state sent in to the governor their own compositions in his honor. But another widespread ballad of Big Jim showcased the steamier, unseemlier side of the statesman and long outlasted his governorship, working its way across the country and into the mouths of singers far removed from the ins and outs of Alabama politics. Adapted from a nineteenth-century British ballad, the tune exposed the scandal opponents hoped would derail Big Jim’s career, lambasting the governor’s hypocrisy, lampooning his well-known sexual appetite, and offering a pointed critique of the age-old power structures that divided rich from poor.
Folsom was dubbed “Big Jim” for his six-foot-eight stature, his hulking frame and size-sixteen shoes; an exuberant, larger-than-life personality only helped make the name stick. He was also known as “Kissin’ Jim,” a reputation he relished: he claimed he’d kissed “50,000 of the sweetest mouths in Dixie,” that he’d “started with the 16-year-old ones and worked up from there.” At campaign rallies he worked his way through the crowd, shaking hands and kissing not only the babies but every female cheek or mouth he could get his lips around. His political opponents liked to point out his weaknesses for both women and booze, but Folsom failed to see those hobbies as political liabilities: “If they bait a hook with whiskey and women,” he said, confessing and boasting at once, “they’ll catch Big Jim every time.”
In March of 1948, midway through his first term in office, Big Jim’s kissing caught up with him, setting off a scandal that might have ruined another political career; in his case, it inspired a popular, caustic, sing-along song — but didn’t preclude his election (in 1954) to a second term in the state’s highest office. A clerk at Birmingham’s Tutwiler Hotel announced that Big Jim had fathered her child, and she filed a paternity suit against him. Folsom was unfazed: nine days after the scandal broke, he staged an event outside a New York City modeling school, where a hundred young models lined up for a kiss from the man they declared “The Nation’s Number One Leap Year Bachelor.” (According to biographers Carl Grafton and Anne Permaloft, the stunt attracted 2,500 onlookers, created a traffic jam, and had to be moved inside.) Two months later, Folsom married 20-year-old Jamelle Moore, who he’d met at a stop on the 1946 campaign. He never denied fathering that child — eventually he admitted it outright — and in the summer, after his kissing stunt and his marriage, he settled out of court with the mother.
The ballad “Big Jim Folsom” grew out of the scandal and, if anything, only added to the legendary, tall-tale aura that surrounded the man. But the tune also offered a biting commentary on a system that allowed a powerful man to thrive at the expense of a poor, working-class woman. That Jim was a Christian and a Populist, a self-proclaimed champion of the poor, only underscored the irony.
I’ve found just one good audio recording of the tune online, a version collected by Max Hunter, a traveling salesman from Springfield, Missouri, who lugged a reel-to-reel tape recorder all over the Ozarks in the ’50s, ’60s, and ’70s, documenting the songs of the ordinary people he encountered on the job. In Wichita, Kansas, he collected this version from a woman named Joan O’Bryant. She sings:
She was poor but she was honest Victim of a rich man’s whim When she met that rich and Christian gentleman, Big Jim Folsom And she had a child by him
Now, he sits in the legislature Making laws for all mankind While she walks the streets of Cullman, Alabama Selling grapes from her grapevine
It’s the rich what gets the glory It’s the poor what gets the blame It’s the same the whole world over, over, over It’s a low down dirty shame
Now, the moral of this story Don’t you never take a ride With the rich and Christian gentleman, Big Jim Folsom And you’ll be a virgin bride
The tune and the story — sometimes called “She Was Poor But She Was Honest,” sometimes “It’s the Same the Whole World Over” — dates back to sometime in the late nineteenth century, where it was sung in British music halls (predecessors of the American vaudeville stage). By the time of the first world war, it had evolved into countless bawdy variants, popularly sung by British servicemen. The rich man in the original wasn’t an Alabama governor, but a wealthy squire or M. P.; still, the storyline and the moral were the same, and they were easily adaptable to Big Jim’s specifics. Take, for example, this English verse:
Now he’s in the House of Commons Making laws to put down crime While the victim of his pleasures Walks the street each night in shym [shame]
That key plot point stayed intact in the song’s journey across the Atlantic, even if it’s not exactly how things happened in real life: in the “Big Jim” ballad, the “poor but honest” victim resorts to prostitution to make ends meet, while the “rich man” Jim makes the laws and reaps the glory, unaffected. In some versions, like the one from Wichita, Folsom’s victim “walks the streets of Cullman, Alabama, selling grapes from her grapevine” (what a phrase!), while in others she’s “selling chunks of her behind” (!!) or “selling shares of her behind.” At least one recorded version adds this verse:
Now you think this is my story
But the worst is yet to come While he sits up in the capital kissin’ women He won’t even name his son.
It’s an especially damning, personal jab. Not only did “Kissin’ Jim” fail to acknowledge or care for the son he fathered out of wedlock; running for a third term in 1962 (long after he’d weathered the storm of the paternity scandal), he appeared on TV in such a drunken stupor that he couldn’t recall the names of his own (legitimate) children. The televised debacle did more damage to Folsom’s career than the paternity suit or the “poor but honest” ballad ever managed; Folsom lost the election to George Wallace and, despite many efforts, never won a seat in public office again. Whether the verse above deliberately referenced the infamous on-air bungle (it’s possible the verse predates that event), it certainly would resonate, ever after, with rich and awful double meaning.
Indeed, the song lived on, long after Folsom’s last term, and it traveled far. Across Alabama and beyond, it was sung over the airwaves, in fraternity basements and sorority halls, by mothers and aunts having fun at home, by servicemen in the Air Force, by lawyers passing the bottle after hours. It’s no surprise it cropped up in Wichita: versions of “Big Jim Folsom” were popular, too, among college students in Texas and Kentucky, and the women at Agnes Scott College in Georgia sang it at their campus hangout, The Hub. At the University of Arkansas, a student included the text in a collection of sorority songs, changing the governor’s name (to Big Joe Clipler) and his state (to Louisiana) in order “to avoid libel.” Folklorist Mack McCormick included a version of the song on the 1960 album, Unexpurgated Songs of Men, which documented “an informal song-swapping session with a group of [unnamed] Texans, New Yorkers, and Englishmen exchanging bawdy songs and lore.” Jim Folsom’s own (legitimate) daughter provided a variant of the tune to the Folklore Archive at UCLA.
Like the song says, “It’s the same the whole world over”; the ballad’s basic plot, universally familiar, made the tune adaptable to countless real-life scandals, and some later versions replaced Big Jim with politicians from other states. Tompall Glaser fictionalized the story (just barely) into “Big Ben Colson,” and country singer Bobby Bare sang it that way in 1969. Certainly listeners in Alabama, at least, would see through the flimsy pseudonym. The gist remained the same:
Now he sits with the dignitaries And the wealthy ladies all love his charms While she sits in a lonely shack in Alabama With his baby in her arms
In 1960s Nashville the song became an unlikely anthem for social change. The Southern Student Organizing Committee, founded in Nashville in 1964, brought together progressive white students working for change: the group coalesced around the civil rights struggle and gradually expanded to take on women’s rights, the Vietnam War, and other issues. Unlike most activist groups of the day, the white, southern students in SSOC found in country music a resource for their progressive goals, and “Big Jim Folsom,” with its critique of hypocritical political power, became the group’s unofficial theme song. Activist Sue Thrasher later recalled that the Folsom ballad “made us come to terms with our own backgrounds, which were largely poor and rural, and admit that was where we came from and where we had to begin.” In this song and others, students discovered a tradition of southern white progressivism upon which their own efforts could build. Big Jim’s poor but honest victim reminded them of their own roots, and of the issues at stake; the song became a call to arms.
For another Nashville activist, the song helped support the charge of nonviolence. Bernard Lafayette was a prominent leader in the black freedom struggle, a participant in the Nashville sit-ins, a co-founder of the Student Nonviolent Coordinating Committee, a confidante to Dr. King, and one of the original Freedom Riders. A student at Nashville’s American Baptist Theological Seminary, Lafayette was scanning the radio dial in his dorm room one night, trying to find anything besides the twangy, redneck country that seemed to dominate the airwaves. Hearing one corny hick singer after the next, he finally switched off the radio in disgust — but then had a kind of epiphany. “I thought about it,” he later said, “because of my nonviolence training. I turned the station on again, and I said what I’m going to do is just sit here and listen now to the words. And you know what I heard?” It was a thick, nasal, white, country accent, and it sang:
She was poor, but she was honest, Victim of a rich man’s pride, When she met that Christian gentleman, Big Jim Folsom And she had a child by him…
The song came as a revelation to Lafayette. “That hillbilly stuff,” he realized, “is nothing but white folks’ blues.” The country twang on the song’s surface may have conjured up a host of redneck stereotypes, but the suffering, injustice and pathos revealed in the lyrics were recognizable and relatable. “And once you understand the experiences of other people and can appreciate that,” Lafayette would explain, “then you understand why they act the way they do.” Whites and blacks had more common ground than either group tended to admit; a shared suffering and mutual humanity bound them together, and only from such an understanding could social progress be made. It was a lofty message for such a simple song, but the impact of “Big Jim Folsom” stayed with Lafayette all his life.
Big Jim himself died in 1987, but a quick internet search reveals that a lot of people today still remember the lament of that poor but honest Alabama girl. If you remember singing or hearing the song, I’d like to know whatever details you recall, however fuzzily — when and where you heard it, who sang it, what lyrics you remember, etc. You can post in the comments below or email me. One story about the song is likely apocryphal or at least exaggerated, but the fact it’s a story at all is worth noting: that Folsom, true to character, embraced the tune, and his followers chanted its refrain as they cheered him on along the campaign trail. Anybody heard that one before? I’m still/always on the lookout for any songs about, for, against, or by Jim Folsom and/or his Strawberry Pickers, so pass them along if you’ve got them. Musical photos, too. (For yesterday’s post on this subject, click here.) Thanks.
P. S. I consulted multiple sources for this writing. Check em out yourself:
Roy Baham, Jamelle Foster, and E. Jimmy Key, The Strawberry Pickers (Southern Arts Corps, 2000).
Carl Grafton and Anne Permaloff, Big Mules and Branchheads: James E. Folsom and Political Power in Alabama (University of Georgia Press, 1985).
Don Phillips, “James Folsom, 79, Colorful Governor of Alabama in ’40s and ’50s, Dies,” Washington Post, 22 Nov. 1987.
A little over a week ago, Wetumpka, Alabama, a town I love, was hit very hard by a tornado. The beautiful, historic sanctuary of its First Presbyterian Church — built all the way back in 1856 — was demolished. But here’s a small something: Bertha, the church’s standup bass, still stands.
“We are okay,” says bassist/pastor Jonathan Yarboro: “We do not need anything at the moment other than prayers. We are so blessed to live in the caring community we live in.”
Yarboro’s message continues: “Love your peeps. That’s all that really matters.” And to that I say amen. But still, I’d ask you to find some way to help out Wetumpka and its Wetumpkans, if you can. (Yarboro encourages those who want to send financial help to his church to send it instead to the Presbyterian Disaster Assistance fund.)
In the meantime, I urge you to celebrate small miracles (like the miracle of Bertha) where you find them, and — yes, and always — to keep loving your peeps.
Here’s what happened five years ago this week:
Pete Seeger died, and Alabama was consumed by ice and snow.
I spent the night of the snowstorm on a wrestling mat in a high school gymnasium, surrounded by a couple hundred screaming teenage boys. (Plenty of others had it worse than that.) On the radio that Saturday, I played a bunch of songs about cold snaps and winter weather and traffic jams — did I mention the traffic jams? — along with a bunch of Pete Seeger songs. You can hear that show in its entirety, archived here:
It’s supposed to snow again tonight, by the way, and the governor has gone ahead and declared a state of emergency. So I advise you hunker down, and to enjoy the #wintrymix above.
For Martin Luther King Day, an excerpt from my book in progress: the story of Birmingham’s “Salute to Freedom ’63” concert, a star-studded, integrated fundraiser from the height of the Civil Rights Movement…
In August of 1963, just weeks before the Sixteenth Street bombing, Birmingham played host to a special variety show, the “Salute to Freedom ’63.” Organized by the American Guild of Variety Artists and its president, Jewish comedian Joey Adams, the event was an unprecedented gathering for the city, presenting an integrated stage of artists to an integrated audience, with all proceeds going to the efforts of the movement. The line-up included an impressive variety: headliners included Ray Charles, Nina Simone, Ella Fitzgerald, the Shirelles, and Johnny Mathis, along with author James Baldwin, comedian Dick Gregory, and former heavyweight champion Joe Louis. There were dancers, comedy, speeches—even a magician. The entire Apollo Theatre orchestra came down from Harlem, and Birmingham’s own civil rights singers, the Alabama Christian Movement for Human Rights Choir, led the audience in freedom songs. Under the direction of singer-composer Carlton Reese, the choir had become by now a rallying force in Birmingham’s mass meetings and marches, and the group’s signature songs—“I’m On My Way To Freedom Land,” “We’ve Got a Job,” and more—gave powerful voice to the struggle. The entire event was funded by donations and fueled by volunteers; with production costs all but eliminated, proceeds went to the upcoming March on Washington.
From the get-go, city officials attempted to undermine the event. The concert had been scheduled for Birmingham’s Municipal Auditorium (the same site, a few years earlier, of the attack on Nat King Cole), but at the last minute the auditorium canceled, offering an unconvincing excuse: thanks to a double-booking “error,” the space had been scheduled to be repainted on the very day of the concert. The paint job, apparently a matter of some urgency, could simply not be postponed. Organizers regrouped, and the concert relocated to Miles College in Fairfield, just five miles from downtown Birmingham. Volunteers scrambled to ready the space: in 98 degree heat a plywood bandstand was erected and lit on the football field. Audience members paid $5 admission and brought their own seating from home, many traveling several miles on foot for the show, folding chairs in hand. Some 20,000 attended.
A.D. King—brother to Martin Luther King, pastor of the First Baptist Church of Ensley, and one of the event’s principal organizers—declared the production “the first integrated show and audience in the history of Birmingham.” On stage, James Baldwin underscored the historical import of the moment: “This is a living, visible view of the breakdown of a hundred years of slavery,” he told the crowd; “it means that white man and black man can work and live together. History is forcing people of Birmingham to stop victimizing each other.” Martin Luther King sat beside the stage, leaning forward intently to hear the Shirelles and other acts perform. Even purely apolitical pop tunes—the Shirelles’ biggest hits included “Will You Love Me Tomorrow,” “Mama Said (There’ll Be Days Like This),” and “Dedicated to the One I Love”—became charged with social significance when performed for the cause of freedom. All night long, the threat of violence hung over the event: organizers had received warnings of attack, and the city police force refused requests for protection. During Johnny Mathis’s performance, a section of the makeshift stage collapsed, severing an electric line, and the whole field went suddenly dark. For a moment, performers and spectators imagined they’d been bombed—the city had seen so many bombings already—but inspection revealed no other culprit than shaky construction. In the uneasy darkness, the movement choir broke into a freedom song, and the audience joined in, thousands of voices filling the air like they’d filled the churches, streets, and jails of Birmingham all through the past spring and summer. In half an hour the show resumed, the stage repaired and the lights re-connected. Salute to Freedom ’63 continued without further incident, the music and speeches lasting until well past midnight.
Grey Villet, a LIFE magazine photographer, captured some extraordinary images from the concert, but they were never published. Fortunately, you can see them now, here. I strongly encourage you to check them out.
This excerpt belongs to my book in progress, on the history of Birmingham jazz. The chapter at hand looks at the role jazz musicians and other performers played in Birmingham’s civil rights struggle. More to come.
Every day this month, I am posting to Instagram and Facebook images from Birmingham’s important and unsung jazz history. Every day this MLK weekend, I’m posting images from the intersecting histories of Birmingham, jazz, and the Civil Rights Movement.
January 5. This is Frank Adams and his band, sometime in the 1950s. L to R: Ivory “Pops” Williams (on bass, face obscured by mic), Selena Mealing, Frank Adams, and Martin Barnett. Adams had come back to Birmingham after studying at Howard University and picking up short-term work with the Duke Ellington Orchestra, Louis Jordan’s Tympany Five, and other groups. Inspired by the high energy, humor, and movement of the Jordan group, he insisted his own band incorporate choreographed dance moves to liven up a local scene that had grown pretty stiff and staid. Fess Whatley–Birmingham’s “Maker of Musicians” and one of Adams’s mentors–called small combos like this one “bobtail bands” (because “they had their tails cut off”) and complained that they took work away from the larger dance orchestras. Frank Adams–in later years, he’d be affectionately nicknamed “Doc”–became a fixture of the Birmingham jazz scene and one of the city’s last links to its early jazz roots. Check out my book with Adams (Doc: The Story of a Birmingham Jazz Man), now available in paperback from the University of Alabama Press, and stay tuned all this month for more history and rare photos.
January 6. Nat King Cole addresses the crowd at Birmingham’s Municipal Auditorium, just after being attacked onstage. Every day this month I’m posting a photo from Birmingham’s jazz history. Singer and pianist Nat King Cole (a native of Montgomery, AL, and a national star) was only three songs into his April, 1956 performance, when three assailants rushed the stage and knocked the singer to the ground. Cole was rushed backstage and, after a flurry of confusion, the attackers were arrested. The men belonged to the virulently segregationist North Alabama Citizen’s Council, founded by Klansman Asa Carter. In a few years, Carter would work as speechwriter for George Wallace and pen the governor’s famous pledge: “Segregation today, segregation tomorrow, segregation forever.” But first, in the 1950s, Carter was railing publicly against jazz, rock-and-roll, and any other form of “Negro music,” which he warned was “Communistic,” “animalistic,” and would “mongrelize America.” In Nat Cole, he found a symbolic target for his fury. After the night’s initial chaos subsided, King stepped briefly back onstage: “I just came here to entertain,” he told the crowd. “I thought that was what you wanted.” He quickly left the stage, and the state. Swipe left to see Cole backstage after the incident, and an editorial in Billboard. (First photo: Detroit Public Library. Second photo: Bettmann/Bettmann Archive.)
January 7. Every day this month I’m posting a photo from Birmingham, Alabama’s jazz history. Here’s tenor sax player Paul Bascomb (voted Most Handsome Boy in his first year at Alabama State Teachers College in Montgomery—now Alabama State University.) Bascomb arrived at the school in 1928 and started the first jazz band on campus. Recognizing the group’s immediate popularity and potential—and facing the deep financial woes of the Great Depression—the school’s president, H. Councill Trenholm, recruited Bascomb’s band into the service of the college. As the ‘Bama State Collegians, the group traveled the South, raising money for the college; their earnings helped Alabama State stay afloat through the depression, helping pay basic utilities and salaries. Meanwhile, the ‘Bama State Collegians grew into the southeast’s most popular African American dance band. Almost the entire group came from Birmingham, having learned music at Industrial High School or the Tuggle Institute. Soon trumpeter Erskine Hawkins would emerge as leader, and the group would go professional as the Erskine Hawkins Orchestra. This photo is included in Gadsden, Alabama, trumpeter Tommy Stewart’s unpublished history of the ‘Bama State Collegians; a later alum of that band, Stewart has amassed a rich trove of materials related to the group’s history.
January 8. Every day this month I’m posting a photo from the history of Birmingham jazz. Here’s trumpeter Wilbur “Dud” Bascomb, a player who helped bridge the big band era with the advent of modern jazz. Miles Davis got his start memorizing Dud Bascomb’s solos note for note; so did Fats Navarro, Idrees Sulieman, and other bebop pioneers. Dizzy Gillespie called him “the most underrated trumpeter” and added: “He was playing stuff in Erskine Hawkins’ band back in 1939 that was way ahead of its time.” Bascomb played the definitive, much-copied trumpet solos on such Hawkins hits as “Tuxedo Junction”; since Hawkins was a trumpeter, too, many record buyers never knew it was Bascomb, not the bandleader, behind those classic solos. Soft-spoken and unassuming, Bascomb was content staying out of the spotlight. For a while he played with Duke Ellington (seen here) but he preferred the easy-going camaraderie of the Hawkins group — most of whose members had been friends since their childhoods in Birmingham. See yesterday’s post about Dud’s tenor-playing brother, Paul — and stay tuned for much more Birmingham jazz history all this month.
January 9. Souvenir photograph of guests at the Grand Terrace, just outside Birmingham on Highway 78. Every day this month I’m posting a photo from the history of Birmingham jazz. The Grand Terrace, named for the celebrated Chicago ballroom, was one of the premier entertainment and dance spots for African Americans in Birmingham in the 1940s and ‘50s. Owned by “Foots” Shelton, the venue hosted local bands like that of pianist John L. Bell and was a frequent stopping point for a young Ray Charles, B.B. King, Louis Jordan, and others. Many social savings clubs and other local black organizations held their regular gatherings in the Grand Terrace’s Rainbow Room, and radio station WJLD hosted occasional remote broadcasts from the venue. Wooden cabins behind the club put up traveling musicians for the night, and vacant cabins could be rented by patrons for quick sexual liaisons. Because of a discrete deal with the notorious Bull Connor, Birmingham’s Commissioner of Public Safety, the Grand Terrace was one of the few places in town that sold liquor on Sunday nights. Thanks to Patrick Cather for this great photo.
January 10. This one’s a little battered, but it’s a gem: here’s Frank Adams again, along with other local musicians at Birmingham’s Club 2728, backing a female impersonator, sometime in the 1950s. This photo’s included in my book “Doc,” which tells the life story of Frank Adams and celebrates its paperback release today. If you’re in Birmingham, join me at Little Professor tonight at 6 for the release celebration and a book talk; if you’re somewhere else, ask for it from your own book dealer, or else find it online. Every day this month I’m posting a photo from Birmingham’s jazz history. There’s a lot going on in this one.
January 11. Sun Ra would never say he was born in Birmingham; he “arrived” there in 1914, but he’d really come from outer space. Birmingham had been created as an industrial hub for the South, and its founders and early boosters had declared it “The Magic City,” thanks to its sudden, near-overnight growth. A huge sign at the Terminal Station welcomed visitors to The MAGIC CITY, and Sun Ra—or Herman “Sonny” Blount, in those days—grew up right across the street from the sign. The phrase lodged in his imagination. His 1965 album, The Magic City, nodded to his roots while conjuring up an another world entirely. A landmark moment in Sun Ra’s career–with its title track stretching more than twenty-seven minutes—the album was the bandleader’s most ambitious, experimental release to date, a work that pushed his music and musicians into new territory and cemented his place as a cosmic visionary. Every day this month I’m posting a photo from the history of Birmingham jazz. Stay tuned for more—including some rarities from Sonny Blount’s early Birmingham days.
January 12. Here are the first 5 inductees to the Alabama Jazz Hall of Fame, founded in 1978 to honor Birmingham’s rich jazz legacy. From L to R: Sammy Lowe, composer & arranger; Erskine Hawkins, trumpeter & bandleader; Frank Adams, alto sax player & clarinetist; Amos Gordon, alto sax player & clarinetist; Haywood Henry, baritone sax player & clarinetist. John T. “Fess” Whatley, the father of the local jazz community, was also inducted posthumously that year. Lowe, Hawkins, and Henry were all key members of the Erskine Hawkins Orchestra, and Lowe was a prolific arranger in the pop field of the 1950s and ‘60s. Adams, Gordon, and Whatley were influential music teachers as well as accomplished musicians. Later inductees to the hall of fame include Sun Ra, Jo Jones, Teddy Hill, “Pops” Williams, Paul & Dud Bascomb, and many others–stay tuned all this month, as I post more daily photos from the history of this remarkable, influential, and unsung jazz community.
January 13. If you’ve ever seen the B.B. King concert film “Live in Africa ’74,” you couldn’t have missed the stylish dude in the plaid jacket directing the band. That’s Hampton “Hamp” St. Paul Reese III, a product of Birmingham’s jazz scene — and a musician who became B.B. King’s right-hand-man. Reese was one of the many skilled arrangers and composers who came out of Fess Whatley’s Industrial/Parker High School classroom. Hamp was intellectual, hip, and one of a kind; he brought a new range to King and his music and became a favorite among King’s fans. In his autobiography, King called Reese “my overall tutor and teacher,” “my confidant and role model,” and “a brilliant arranger,” and he explained Hamp’s influence like this: “His thing was books, books, books. If you don’t know something, go to a book. Don’t sit around feeling sorry for yourself; don’t feel inferior; pick yourself up, get to a library, find the book, and learn what you need to learn. Until Hamp, I really didn’t understand what research was all about. Didn’t know that there’s a world of information just waiting for you.” Under Reese’s influence, King learned to play some clarinet and violin and even how to fly a plane. Reese’s instructions, King explained, were as transformative as they were simple: “‘Study,’ said Hamp. And study I did.”
January 14. Every day this month, I’m posting a photo from Birmingham, Alabama’s rich and unsung jazz history. In the summer of 1927, the Gennett record label set up a makeshift recording studio on the third floor of the Starr Piano store in downtown Birmingham, inviting musicians from all over the state to record. For two months Gennett set to wax a wide range of blues, gospel, Sacred Harp singing, old-time fiddling, preaching, popular dance tunes, ragtime piano—and the first recordings of Alabama’s jazz bands. Frank Bunch and his Fuzzy Wuzzies put down “Fourth Avenue Stomp,” a tribute to Birmingham’s thriving black entertainment and business district, and the Black Birds of Paradise cut the tunes listed in this advertisement. The Black Birds were based in Montgomery and were, for the most part, recent grads of Tuskegee University. The group was known to put on a show—trombonist and bandleader William “Buddy” Howard could play trombone with his feet—and they engaged in friendly if fierce “cutting contests” with the state’s top jazz bands, including Fess Whatley’s Jazz Demons. During the Depression the band fell apart, a few of its members refiguring for a while as the Black Diamonds. In the 1960s, blues researcher Gayle Dean Wardlow tracked down the last surviving members in Montgomery: “We were a pretty good little juke band,” banjo player Tom Ivery told him, “even if I have to say so myself.”
That’s it for now. I’ve got some more great photos coming up all this month, so please stay tuned. Follow my radio show, The Lost Child, on Instagram and Facebook for more. Thanks.
Before I knew her, my grandmother, Eloise McKerrall Mathews, had been a dancer. During a recent trip to my parents’ house in Montgomery, we found this box of very old photos — including these great ones of a young Eloise in some of her dancing costumes and poses. None of us remembers having seen these photos before.
We also found these newspaper clippings from April of 1909, details of a “Baby Opera” at Montgomery’s Grand Theatre. My grandmother, age 3, appeared with her brother Jack, age 4, and her cousin Carolyn, also 3. Someone has labeled this by hand: “First appearance in public.”
According to the lengthy(!) write-up in the Montgomery Advertiser, Eloise and Carolyn were dressed as “May Dolls” and Jack as a clown. The girls sang a tune called “School Days,” and the three of them together performed the “A. B. C. of the U. S. A.” For an encore they sang “Eat, Drink and Be Merry for Tomorrow You May Die.”
The Advertiser reports that throughout the night “There were on the stage all sorts of babies, dressed alike in every act.” In one scene, Eloise and Jack appeared as minister and maid of honor in a “Lilliputian wedding.” That’s my grandmother, in the middle, on the broom:
Speaking of lost-and-found photos, all the month of January I’ll be posting to Instagram daily photos from the fascinating history of Birmingham jazz. Follow @lostchildradio for some great images and anecdotes from the last hundred years; and follow this blog, if you’re not already, for occasional updates.